If we told stories generically, then how can we relate to one another? I enjoy finding rapport with the women around me. With feminism, a common ground takes time to find. More so, my feminism, your feminism, and ours blossom in many forms. We’re tilling the soil, but planting a wealth of various seeds.
(Source: Pinterest)
I am a black college woman who identifies as a part of the LGBTQ+ community. During my first year of college, I changed colleges and socioeconomic status. Whenever I enter inside spaces of women and people who experienced something similar, I feel a connection.
Yet, all these identities intersect. Under intersectional feminism, a term some feminists use, people need to understand how their identities weigh against others.
Kimberle Crenshaw, a UCLA law professor and race critical theorist, proposes how identity intersects. Although, intersectionality has existed long before a name was given to it, we will analyze its usage in Crenshaw’s 1989 seminal paper. As published in the 1991 Stanford Law Review, she expands on this in Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.
She highlights how African-American and immigrant women faced discrimination in the early 80s and 90s with preventative programs protecting battered women. Interestingly enough, Crenshaw addresses how non-specific programs would not benefit women of color who also fit into lower socioeconomic backgrounds.
So what does this mean for women such as myself who tout Intersectional Feminism?
(Source: Artist Molly Crabapple)
For one, women are speaking their own truths on programs, measures, and actions that directly help their communities. For example, women of the LGBTQ+ community recognize how feminist movements may need more inclusiveness for transgender folks. Second, women of color may recognize how equal pay affects them differently when supporting themselves or their families (regardless whose head of household). Third, women may assert that financial support programs for education and housing need more say from the communities they affect.
All Talk with All Action
Eleanor Robertson, a columnist for The Guardian argues that the term “intersectional feminism” doesn’t enforce enough action. We can refer back to our earlier examples. However, she suggests that the mainstream culture; specifically liberal feminism, may pigeon-hole dialogue on our society’s misogyny of women. She addresses Crenshaw’s role in term “Intersectionality” today. “…Hers is not the last word, and her work has receded almost entirely into the background.” Crenshaw agrees that the term intersectionality took form in more ways outside of her original paper.
Intersectional feminism provides a necessary groundwork for feminists to build on; however, this creates complications. Within the structures of Intersectional Feminism, intersectional feminists strive for a similar goal creating equality for everyone’s identity. Yet, more stories are needed in the conversation. At best – this is not a single conversation but an ongoing one.
What are your thoughts: Do we need intersectional feminism? How would this type of feminism benefit (or not benefit) you personally? Post your comments below.
A.G.